Modelo de gestión integral para la salvaguarda del patrimonio inmaterial, tejido del sombrero de paja toquilla de Manabí – Pile y Picoazá
This research study was carried out in order to understand the need to articulate a comprehensive Management Model for the safeguarding of the Intangible Heritage, woven from the toquilla straw hat of Manabí Pile and Picoazá, this sector being considered as sensitive to the improvement in productivi...
Αποθηκεύτηκε σε:
Κύριος συγγραφέας: | |
---|---|
Μορφή: | masterThesis |
Γλώσσα: | spa |
Έκδοση: |
2019
|
Θέματα: | |
Διαθέσιμο Online: | http://repositorio.espam.edu.ec/handle/42000/1045 |
Ετικέτες: |
Προσθήκη ετικέτας
Δεν υπάρχουν, Καταχωρήστε ετικέτα πρώτοι!
|
Περίληψη: | This research study was carried out in order to understand the need to articulate a comprehensive Management Model for the safeguarding of the Intangible Heritage, woven from the toquilla straw hat of Manabí Pile and Picoazá, this sector being considered as sensitive to the improvement in productivity levels, to the application and adaptation of technologies, and to a greater extent the linkage to the unequal functions with the market. To carry out the present study, a quantitative methodology was used, through the data obtained in the application of the surveys to the population of Pile and Picoazá as professionals that make up the area of cultural intervention, depth was reached in the type of descriptive study, in which, the data is collected for analysis without altering or inducing any scenario. Thus, a study was proposed in the Descriptive modality that approximates the knowledge of the phenomenon to be studied with the utmost respect for its natural situation, with a non-experimental investigation, which helped to identify some modifications in the current conditions, using hypothetical-deductive reasoning. Among the results obtained, the Pile community has been marginalized for decades, where there is a lack of opportunities to market its products, benefiting the world's largest exporters and merchants in Cuenca, in the same way there is no control that can mediate in the safeguards of the intangible cultural heritage of the toquilla straw hat, because there are associations from other regions that use the designation of origin of the Manabí hat, Unesco in turn to the fabric of the toquilla straw hat on December 5, 2012 affection and continues to affect many artisans and weavers because citizens do not know how to recognize Manabí's hat. |
---|