Democracia comunitaria: análisis de la estructura, procedimientos y símbolos de la comunidad Maca Grande, República del Ecuador (2008-2020)

When referring to community democracy, emphasis is placed on the procedures and elements through which collective decisions are adopted. In particular, this paper focuses on an ancestral and millenary practice of the Maca Grande community, Poaló parish, Latacunga canton, Cotopaxi province, under the...

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Gorde:
Xehetasun bibliografikoak
Egile nagusia: Vargas Salazar, Gabino (author)
Formatua: bachelorThesis
Argitaratua: 2021
Gaiak:
Sarrera elektronikoa:http://repositorio.iaen.edu.ec/handle/24000/6288
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Deskribapena
Gaia:When referring to community democracy, emphasis is placed on the procedures and elements through which collective decisions are adopted. In particular, this paper focuses on an ancestral and millenary practice of the Maca Grande community, Poaló parish, Latacunga canton, Cotopaxi province, under the protection of collective rights. The concepts and interpretations related in this article respond strictly to Maca Grande, under no point of view do they represent the experiences of the peoples and nationalities of Ecuador in terms of communitarian democracy, therefore, the conceptual divergences and practices different from the other peoples will be evident and do not necessarily mean or constitute elements of conviction for the other communities or peoples of the central region of Ecuador. The Maca Grande community preserves and expresses its millenary and ancestral practice that manifests similarity to the concepts established by the academy and political science to be catalogued as communitarian democracy, which is coupled to the statements of the Constitution of the Republic and the Code of Democracy. For the community of Maca Grande it is: an organizational form inherited from their ancestors, which is based on a community assembly, in which they participate directly in collective decisions, either to plan and execute community mingas, manage projects and social works, elect community authorities and to solve conflicts. The aforementioned practice of Maca Grande is based on customary law, unwritten law, which determines the processes, procedures, rights and obligations, the same that is transmitted orally, from generation to generation, and that persists to this day. From the Andean cosmovision, for Maca Grande, community democracy is in constant construction in a circular way, that is, it has no end but only the beginning, it revolves around its own practices, it generates a renewal in the designation avoiding the reelection and permanence of a single individual, the transition as a means for the continuity of community democracy but not the experiment of new democratic practices.