Epistemologies of Inclusion across Continents and Cultures: Radical Realism and Storytelling

For any story, what matters is how it is told and heard. Rutherford describes storytelling as action-guiding. It can allow a division of labor between the teller(s) and the reader(s)/ listener(s). Simply by the story being told, normatively justified forms of action can be inferred. Although this ac...

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Yazar: Carr, Anne (author)
Diğer Yazarlar: Bonilla, Gabriela (author)
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Baskı/Yayın Bilgisi: 2025
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Online Erişim:https://revistas.uasb.edu.ec/index.php/comentario/article/view/5949
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author Carr, Anne
author2 Bonilla, Gabriela
author2_role author
author_facet Carr, Anne
Bonilla, Gabriela
author_role author
collection Revista Comentario Internacional
dc.creator.none.fl_str_mv Carr, Anne
Bonilla, Gabriela
dc.date.none.fl_str_mv 2025-07-25
dc.format.none.fl_str_mv application/pdf
text/html
dc.identifier.none.fl_str_mv https://revistas.uasb.edu.ec/index.php/comentario/article/view/5949
10.32719/26312549.2023.23.6
dc.language.none.fl_str_mv spa
dc.publisher.none.fl_str_mv Universidad Andina Simón Bolívar, Sede Ecuador
dc.relation.none.fl_str_mv https://revistas.uasb.edu.ec/index.php/comentario/article/view/5949/5699
https://revistas.uasb.edu.ec/index.php/comentario/article/view/5949/5861
dc.rights.none.fl_str_mv https://creativecommons.org/licenses/by-nc/4.0
info:eu-repo/semantics/openAccess
dc.source.none.fl_str_mv Comentario Internacional: Journal of the Andean Center of International Studies; No. 23 (2023): The Realist Approach in 21st-Century International Studies; 127-147
Comentario Internacional: Revista del Centro Andino de Estudios Internacionales; Núm. 23 (2023): El enfoque realista en los estudios internacionales del siglo XXI; 127-147
2631-2549
1390-1532
reponame:Revista Comentario Internacional
instname:Universidad Andina Simón Bolivar
instacron:UASB
dc.subject.none.fl_str_mv epistemology
realism
students
dialogue
migrants
stories
perceptions
collaborative work
epistemología
realismo
estudiantes
diálogo
migrantes
historias
percepciones
trabajo colaborativo
dc.title.none.fl_str_mv Epistemologies of Inclusion across Continents and Cultures: Radical Realism and Storytelling
Epistemologías de la inclusión entre continentes y culturas: Realismo radical y narración de historias
dc.type.none.fl_str_mv info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
description For any story, what matters is how it is told and heard. Rutherford describes storytelling as action-guiding. It can allow a division of labor between the teller(s) and the reader(s)/ listener(s). Simply by the story being told, normatively justified forms of action can be inferred. Although this account of storytelling looks more prescriptive than realist, noone is compelled upon reading or listening to it to follow it regardless of how exacting it is. Stories, provided we are epistemically just in our reading and listening, can overcome the dichotomy between prescriptive and interpretive understandings. The opening up of this possibility can furnish contemporary realists with non-moralist and non-status quo affirming normative precepts. Starting from the recognition that how we know reality and how we articulate that knowledge scaffolds how our research processes, we can reconfigure and invent revised judgments about the limits of (political) educational possibility. Through evidence based on collaborative practice, interdisciplinary groups of undergraduate higher education students from the global south and north, virtually navigated the multiple perspectives of volatility, unpredictability, and complexity of our interrelated world through migration stories. By expanding their collective capacity to hold space for difficult conversations about the stories they heard, they opened up the possibility of furnishing non-moralist and non-status quo affirming normative precepts.
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spelling Epistemologies of Inclusion across Continents and Cultures: Radical Realism and StorytellingEpistemologías de la inclusión entre continentes y culturas: Realismo radical y narración de historiasCarr, AnneBonilla, Gabrielaepistemologyrealismstudentsdialoguemigrantsstoriesperceptionscollaborative workepistemologíarealismoestudiantesdiálogomigranteshistoriaspercepcionestrabajo colaborativoFor any story, what matters is how it is told and heard. Rutherford describes storytelling as action-guiding. It can allow a division of labor between the teller(s) and the reader(s)/ listener(s). Simply by the story being told, normatively justified forms of action can be inferred. Although this account of storytelling looks more prescriptive than realist, noone is compelled upon reading or listening to it to follow it regardless of how exacting it is. Stories, provided we are epistemically just in our reading and listening, can overcome the dichotomy between prescriptive and interpretive understandings. The opening up of this possibility can furnish contemporary realists with non-moralist and non-status quo affirming normative precepts. Starting from the recognition that how we know reality and how we articulate that knowledge scaffolds how our research processes, we can reconfigure and invent revised judgments about the limits of (political) educational possibility. Through evidence based on collaborative practice, interdisciplinary groups of undergraduate higher education students from the global south and north, virtually navigated the multiple perspectives of volatility, unpredictability, and complexity of our interrelated world through migration stories. By expanding their collective capacity to hold space for difficult conversations about the stories they heard, they opened up the possibility of furnishing non-moralist and non-status quo affirming normative precepts.Lo que importa en toda historia es cómo se la cuenta y cómo se la escucha. Rutherford describe la narración como una guía para la acción, que puede permitir una división del trabajo entre el o los narradores y el o los lectores u oyentes. Simplemente por cómo es contada la historia, se pueden inferir formas de acción normativamente justificadas. Aunque este relato de la narración parece más prescriptivo que realista, nadie está obligado a leerlo o escucharlo para entenderlo, independientemente de lo exigente que sea. Las historias, siempre que seamos epistémicamente justos en nuestra lectura y escucha, pueden superar la dicotomía entre comprensiones prescriptivas e interpretativas. La apertura de esta posibilidad puede proporcionar a los realistas contemporáneos preceptos normativos no moralistas y ajenos al statu quo. Partiendo del reconocimiento de que el modo en que conocemos la realidad y articulamos ese conocimiento determina nuestros procesos de investigación, podemos reconfigurar e inventar nuevos juicios sobre los límites de la educación (política). A través de evidencia basada en un trabajo colaborativo y de historias de migración, grupos interdisciplinarios de estudiantes universitarios del Sur y el Norte global navegaron virtualmentepor las múltiples perspectivas de volatilidad, imprevisibilidad y complejidad de nuestro mundo interrelacionado. Al ampliar su capacidad colectiva para crear un espacio para conversaciones difíciles sobre las historias que escucharon, abrieron la posibilidad de proporcionar preceptos normativos que no son moralistas ni parte del statu quo.Universidad Andina Simón Bolívar, Sede Ecuador2025-07-25info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdftext/htmlhttps://revistas.uasb.edu.ec/index.php/comentario/article/view/594910.32719/26312549.2023.23.6Comentario Internacional: Journal of the Andean Center of International Studies; No. 23 (2023): The Realist Approach in 21st-Century International Studies; 127-147Comentario Internacional: Revista del Centro Andino de Estudios Internacionales; Núm. 23 (2023): El enfoque realista en los estudios internacionales del siglo XXI; 127-1472631-25491390-1532reponame:Revista Comentario Internacionalinstname:Universidad Andina Simón Bolivarinstacron:UASBspahttps://revistas.uasb.edu.ec/index.php/comentario/article/view/5949/5699https://revistas.uasb.edu.ec/index.php/comentario/article/view/5949/5861Derechos de autor 2025 Cometario Internacional: Revista del Centro Andino de Estudios Internacionaleshttps://creativecommons.org/licenses/by-nc/4.0info:eu-repo/semantics/openAccess2026-02-20T20:43:58Zoai:revistas.uasb.edu.ec:article/5949Portal de revistashttps://revistas.uasb.edu.ec/index.php/comentarioInstitución privadahttp://www.uasb.edu.ec/https://revistas.uasb.edu.ec/index.php/comentario/oaiEcuador2631-25491390-1532opendoar:02026-02-20T20:43:58falsePortal de revistashttps://revistas.uasb.edu.ec/index.php/comentarioInstitución privadahttp://www.uasb.edu.ec/https://revistas.uasb.edu.ec/index.php/comentario/oaiEcuador2631-25491390-1532opendoar:02026-02-20T20:43:58Revista Comentario Internacional - Universidad Andina Simón Bolivarfalse
spellingShingle Epistemologies of Inclusion across Continents and Cultures: Radical Realism and Storytelling
Carr, Anne
epistemology
realism
students
dialogue
migrants
stories
perceptions
collaborative work
epistemología
realismo
estudiantes
diálogo
migrantes
historias
percepciones
trabajo colaborativo
status_str publishedVersion
title Epistemologies of Inclusion across Continents and Cultures: Radical Realism and Storytelling
title_full Epistemologies of Inclusion across Continents and Cultures: Radical Realism and Storytelling
title_fullStr Epistemologies of Inclusion across Continents and Cultures: Radical Realism and Storytelling
title_full_unstemmed Epistemologies of Inclusion across Continents and Cultures: Radical Realism and Storytelling
title_short Epistemologies of Inclusion across Continents and Cultures: Radical Realism and Storytelling
title_sort Epistemologies of Inclusion across Continents and Cultures: Radical Realism and Storytelling
topic epistemology
realism
students
dialogue
migrants
stories
perceptions
collaborative work
epistemología
realismo
estudiantes
diálogo
migrantes
historias
percepciones
trabajo colaborativo
url https://revistas.uasb.edu.ec/index.php/comentario/article/view/5949