“RITUALES MORTUORIOS EN LA PARROQUIA DE CACHA, CANTÓN RIOBAMBA, PROVINCIA DE CHIMBORAZO”
This research work as the main idea to characterize the different mortuary practices, both individual and collective, it notes that in all societies is present the different ways of dismissing a person, the same that will have different variations depending on the place be found. The origin of the f...
Wedi'i Gadw mewn:
| Prif Awdur: | |
|---|---|
| Fformat: | bachelorThesis |
| Iaith: | spa |
| Cyhoeddwyd: |
2019
|
| Pynciau: | |
| Mynediad Ar-lein: | http://dspace.unach.edu.ec/handle/51000/5381 |
| Tagiau: |
Ychwanegu Tag
Dim Tagiau, Byddwch y cyntaf i dagio'r cofnod hwn!
|
Ychwanegu Tag | Crynodeb: | This research work as the main idea to characterize the different mortuary practices, both individual and collective, it notes that in all societies is present the different ways of dismissing a person, the same that will have different variations depending on the place be found. The origin of the funeral rituals will be identified, the same ones that bring symbolic representations along with religious and social aspects in Cacha. Why I am doing this topic? because I raise the problem of which rituals have been developed in Cacha and make them known and understood. The focus of this study is demarcated on death in all instances that occur in Cacha with a temporality since I started my work that was in the month of June to January, this work focuses on the rituals before, during and after burying a person. In the first approach that is the preparations after the death of the person to take him home, the second focus is the one in which all the relatives of the deceased intervene with multiple tasks so that the deceased rests is peace and his family accepts the loss of the person, and the third approach that is the after that is the burial on earth, I say the land because to catch the cremation or niche is not very welcome. The research project is qualitative and at the same time documentary that is why we will use field research among others. As results achieved we can say that in our country has been maintaining ancestral customs that are transmitted from generation to generation in an oral and visual way, that over the years has been modernized, but never losing the symbolism of faith, more so in indigenous communities where the loss of a being is synonymous with the union of all people leaving aside resentments. From a micro sociological approach, the study is made up of instances, as it is religious, traditional and intangible |
|---|