El pensamiento indígena de Dolores Cacuango y Tránsito Amaguaña

In this research, we can find native thought of Dolores Cacuango and Tránsito Amaguaña, which will determine what were the causes of these women struggle to claim the indigenous world. The analysis of the indigenous worldview help us understand what and how is formed indigenous thinking, which shows as formed from the first inhabitants until today as it has been replicated from generation to generation. Indigenous identity as a fundamental part is integrated in strengthening the construction of meanings and signifiers of thinking and acting of these two women, against labor inequality that had to live in precarious conditions haciendas in Pesillo, Cayambe canton. The theoretical postulations Estermann, Endara, Ferraro, Guerrero and Quinatoa expand and sustain the understanding of the epistemic part of indigenous thought of Dolores Cacuango and Tránsito Amaguaña, being able to contrast with reality collected in the investigative part, understood as empirical material. The review of the theories that support the terminology that frames the indigenous thought contrasted with the investigative part through interviews conducted with people who knew these two women, both made Pesillo Canton Cayambe, as in Quito and Otavalo Imbabura makes it can be clearly understood as the theoretical part with the empirical part intertwine, indicating the indigenous worldview that is built within the unworthy thought as Andean religion, the duality of life and death, the economy and holidays sacred indigenous people of the north.

• Príomhchruthaitheoir: Ayala Quinatoa, Tamia Mercedes (author)
• Formáid: bachelorThesis
• Teanga: spa
• Foilsithe / Cruthaithe: 2015
• Ábhair: ANTROPOLOGÍA APLICADA; IDENTIDAD INDÍGENA; LUCHAS SOCIALES; MUJERES
• Rochtain ar líne: http://dspace.ups.edu.ec/handle/123456789/9899