La Visita del Papa Francisco al Ecuador; entre la manipulación de la imagen y la rebeldía social.

On July 5, 2015; Jorge Mario Bergoglio, Pope Francisco, arrived to Ecuador. Upon arrival he was received by Catholics who did not delight with the presence of such personality since 1985, year in which Karol Woytila, Pope Juan Pablo II, visited the country during the government of Engineer León Febr...

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Autore principale: Herrera Luzuriaga, David Andrés (author)
Natura: bachelorThesis
Lingua:spa
Pubblicazione: 2017
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Accesso online:http://dspace.ups.edu.ec/handle/123456789/14150
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author Herrera Luzuriaga, David Andrés
author_facet Herrera Luzuriaga, David Andrés
author_role author
collection Repositorio Universidad Politécnica Salesiana
dc.contributor.none.fl_str_mv Lasso Alvear, David Gustavo
dc.creator.none.fl_str_mv Herrera Luzuriaga, David Andrés
dc.date.none.fl_str_mv 2017-04-28T22:36:35Z
2017-04-28T22:36:35Z
2017-04
dc.format.none.fl_str_mv application/pdf
dc.identifier.none.fl_str_mv http://dspace.ups.edu.ec/handle/123456789/14150
dc.language.none.fl_str_mv spa
dc.rights.none.fl_str_mv info:eu-repo/semantics/openAccess
dc.source.none.fl_str_mv reponame:Repositorio Universidad Politécnica Salesiana
instname:Universidad Politécnica Salesiana
instacron:UPS
dc.subject.none.fl_str_mv COMUNICACIÓN SOCIAL
COMUNICACIÓN
RELIGIÓN
PODER SOCIAL
dc.title.none.fl_str_mv La Visita del Papa Francisco al Ecuador; entre la manipulación de la imagen y la rebeldía social.
dc.type.none.fl_str_mv info:eu-repo/semantics/publishedVersion
info:eu-repo/semantics/bachelorThesis
description On July 5, 2015; Jorge Mario Bergoglio, Pope Francisco, arrived to Ecuador. Upon arrival he was received by Catholics who did not delight with the presence of such personality since 1985, year in which Karol Woytila, Pope Juan Pablo II, visited the country during the government of Engineer León Febres Cordero. With his arrival to the Mariscal Sucre International Airport of Quito City, Pope Francisco started his pastoral visit, which it was developed in Quito and Guayaquil amid a heated climate by protests against the regime's policies of Rafael Correa, specifically against the Law of Inheritance and Appreciation. The ecclesiastical visit represents before, during and after, a strong state investment in infrastructure and logistics that meant higher stability for the Citizen Revolution, and therefore, a worthy investment to be made to keep afloat the political image of the Ecuadorian state inside and outside its borders, that called for reconciliation and dialogue, responding positively to the interests of the government that saw on the Pope, a tool of social control and manipulation. With the end of the visit, the protests resurfaced and it became evident that the discontent of the citizenship with respect to the Ecuadorian government went beyond, as the climate of political discontent increased and the social manipulation by political groups was strengthened to destabilize the government.
eu_rights_str_mv openAccess
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network_name_str Repositorio Universidad Politécnica Salesiana
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publishDate 2017
reponame_str Repositorio Universidad Politécnica Salesiana
repository.mail.fl_str_mv .
repository.name.fl_str_mv Repositorio Universidad Politécnica Salesiana - Universidad Politécnica Salesiana
repository_id_str 1737
spelling La Visita del Papa Francisco al Ecuador; entre la manipulación de la imagen y la rebeldía social.Herrera Luzuriaga, David AndrésCOMUNICACIÓN SOCIALCOMUNICACIÓNRELIGIÓNPODER SOCIALOn July 5, 2015; Jorge Mario Bergoglio, Pope Francisco, arrived to Ecuador. Upon arrival he was received by Catholics who did not delight with the presence of such personality since 1985, year in which Karol Woytila, Pope Juan Pablo II, visited the country during the government of Engineer León Febres Cordero. With his arrival to the Mariscal Sucre International Airport of Quito City, Pope Francisco started his pastoral visit, which it was developed in Quito and Guayaquil amid a heated climate by protests against the regime's policies of Rafael Correa, specifically against the Law of Inheritance and Appreciation. The ecclesiastical visit represents before, during and after, a strong state investment in infrastructure and logistics that meant higher stability for the Citizen Revolution, and therefore, a worthy investment to be made to keep afloat the political image of the Ecuadorian state inside and outside its borders, that called for reconciliation and dialogue, responding positively to the interests of the government that saw on the Pope, a tool of social control and manipulation. With the end of the visit, the protests resurfaced and it became evident that the discontent of the citizenship with respect to the Ecuadorian government went beyond, as the climate of political discontent increased and the social manipulation by political groups was strengthened to destabilize the government.El 5 de julio de 2015 Jorge Mario Bergoglio, el Papa Francisco, arribó al Ecuador. A su llegada fue bien recibido por los fieles católicos quienes no se deleitaban con la presencia de dicha personalidad desde 1985, año en el que Karol Woytila, el Papa Juan Pablo II, visitó el país durante el gobierno del Ingeniero León Febres Cordero. Con su arribo al Aeropuerto Internacional Mariscal Sucre de la Ciudad de Quito, el Papa Francisco inició su visita pastoral que se desarrolló en Quito y Guayaquil en medio de un clima caldeado por protestas en contra de las políticas del Régimen de Rafael Correa, específicamente contra la Ley de Herencia y Plusvalía. La visita eclesiástica representó antes, durante y después, una fuerte inversión del estado en infraestructura y logística que significó una mayor estabilidad para la Revolución Ciudadana, y por lo tanto, una inversión digna de ser hecha para mantener a flote la imagen política del estado ecuatoriano dentro y fuera de sus fronteras; pues llamó a la conciliación y al diálogo, respondiendo positivamente a los intereses del gobierno que vio en el Papa, una herramienta de control y manipulación social. Con el fin de la visita, las protestas resurgieron, evidenciando que el descontento de la ciudadanía con respecto al gobierno ecuatoriano iba más allá, pues el clima de inconformidad política se acrecentaba y la manipulación social por parte de grupos políticos se fortaleció para desestabilizar al gobierno.Lasso Alvear, David Gustavo2017-04-28T22:36:35Z2017-04-28T22:36:35Z2017-04info:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/bachelorThesisapplication/pdfhttp://dspace.ups.edu.ec/handle/123456789/14150spainfo:eu-repo/semantics/openAccessreponame:Repositorio Universidad Politécnica Salesianainstname:Universidad Politécnica Salesianainstacron:UPS2019-01-01T19:13:09Zoai:dspace.ups.edu.ec:123456789/14150Institucionalhttps://dspace.ups.edu.ec/Institución privadahttps://www.ups.edu.ec/https://dspace.ups.edu.ec/oai.Ecuador...opendoar:17372019-01-01T19:13:09Repositorio Universidad Politécnica Salesiana - Universidad Politécnica Salesianafalse
spellingShingle La Visita del Papa Francisco al Ecuador; entre la manipulación de la imagen y la rebeldía social.
Herrera Luzuriaga, David Andrés
COMUNICACIÓN SOCIAL
COMUNICACIÓN
RELIGIÓN
PODER SOCIAL
status_str publishedVersion
title La Visita del Papa Francisco al Ecuador; entre la manipulación de la imagen y la rebeldía social.
title_full La Visita del Papa Francisco al Ecuador; entre la manipulación de la imagen y la rebeldía social.
title_fullStr La Visita del Papa Francisco al Ecuador; entre la manipulación de la imagen y la rebeldía social.
title_full_unstemmed La Visita del Papa Francisco al Ecuador; entre la manipulación de la imagen y la rebeldía social.
title_short La Visita del Papa Francisco al Ecuador; entre la manipulación de la imagen y la rebeldía social.
title_sort La Visita del Papa Francisco al Ecuador; entre la manipulación de la imagen y la rebeldía social.
topic COMUNICACIÓN SOCIAL
COMUNICACIÓN
RELIGIÓN
PODER SOCIAL
url http://dspace.ups.edu.ec/handle/123456789/14150